Here's Mark Steyn on the increasing number of statements found to be lies in Barack Obama's "Dreams From My Father". Thanks to an exhaustive new bio by David Maraniss (a lefty, BTW), we now have something closer to the truth:
Ok, he lied. He made it up. He invented people. Composites. So what?
Well, look around the intertubes at the staggering amount of bandwidth devoted to the total bullshit found in Obama's book. Here's just one example for you. Don't bother reading it (because it makes no sense), just look at the academic smartwords sprinkled throughout:
Unfortunately, all of that is based on bullshit. Top to bottom bullshit.
Barack Obama is just this....thing. He's an invention. We don't know much about his past. We don't know what he was doing at Occidental College. He has presented himself as the result of a racial struggle that apparently didn't happen. People have loved the story, but he isn't real. We have no idea what the hell he is.
Even the people who like the idea of Obama as president will probably admit, if hooked to lie detectors, that they don't like the reality of this invention as President Of The United States.
We have no idea who this man is.
And you sure can't find out from reading his books.
Courtesy of David Maraniss’s new book, we now know that yet another key prop of Barack Obama’s identity is false: His Kenyan grandfather was not brutally tortured or even non-brutally detained by his British colonial masters. The composite gram’pa joins an ever-swelling cast of characters from Barack’s “memoir” who, to put it discreetly, differ somewhat in reality from their bit parts in the grand Obama narrative. The best friend at school portrayed in Obama’s autobiography as “a symbol of young blackness” was, in fact, half Japanese, and not a close friend. The white girlfriend he took to an off-Broadway play that prompted an angry post-show exchange about race never saw the play, dated Obama in an entirely different time zone, and had no such world-historically significant conversation with him. His Indonesian step-grandfather supposedly killed by Dutch soldiers during his people’s valiant struggle against colonialism met his actual demise when he “fell off a chair at his home while trying to hang drapes.”
Ok, he lied. He made it up. He invented people. Composites. So what?
Well, look around the intertubes at the staggering amount of bandwidth devoted to the total bullshit found in Obama's book. Here's just one example for you. Don't bother reading it (because it makes no sense), just look at the academic smartwords sprinkled throughout:
As stated above, Obama took without hesitation the ethnically charged role of the cultural interpreter or mediator to explain the historical sources of black rage and resentment toward Euro-Americans; in other words, he reminded Euro-Americans that African Americans had good reasons to be angry. In fact, this type of “translation” had been an intrinsic aspect of Obama’s youth: “I learned to slip back and forth between my black and white worlds, understanding that each possessed its own language and customs and structures of meaning, convinced that with a bit of translation on my part the two worlds would eventually cohere” (76). Therefore, whereas he otherwise discourages absolute identity along racial lines, in this and other occasions he has spoken not only as a black man but also for African Americans; that is, as a representative of the black community in the United States. In fact, according to Mostern, this type of “testimony on behalf of” is “clearly one element in all African-American Autobiography Study (though how significant an element is something about which critics differ)” (33). Paradoxically, Obama suggests, in the introduction to Dreams of My Father, that he does not possess the moral authority to address or represent the totality of the experience of black people: “I can embrace my black brother and sisters, whether in this country or in Africa, and affirm a common destiny without pretending to speak to, or for, all our various struggles” (x). This peculiarity distances his writing from the subgenre of the testimonio, since testimonialists usually present themselves as the synecdoche of their aggrieved social groups. In any case, at the same time that he reminds blacks that they have the right and duty to be different from their own pasts, the Janus-faced Obama admonished the rest of the country of the immorality of historical amnesia. He later sends the same message in The Audacity of Hope: “to acknowledge the sins of our past and the challenges of the present without becoming trapped in cynicism or despair” (233). It is in this sense that Obama’s two books as well as some of his speeches can be interpreted as an act of deciphering one half of himself—Black American—for the other half and for the rest of the “white folks,” as they are referred to sometimes in his books.
Unfortunately, all of that is based on bullshit. Top to bottom bullshit.
Barack Obama is just this....thing. He's an invention. We don't know much about his past. We don't know what he was doing at Occidental College. He has presented himself as the result of a racial struggle that apparently didn't happen. People have loved the story, but he isn't real. We have no idea what the hell he is.
Even the people who like the idea of Obama as president will probably admit, if hooked to lie detectors, that they don't like the reality of this invention as President Of The United States.
We have no idea who this man is.
And you sure can't find out from reading his books.
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