Showing posts with label invisible hand. Show all posts
Showing posts with label invisible hand. Show all posts

Tuesday, February 11, 2014

I, Valentine

From Wikipedia (because I'm feeling lazy and don't want to condense their words into my own) here is a summary of Leonard Read's immortal Free Market essay "I, Pencil", an essay which proves that no small group or individual can organize the production of something as simple as a pencil, much less control the U.S. healthcare system.  Nobody can make a pencil.  Pencils are too complicated.  But anyone with 15 cents can get a pencil  Go here to download a copy or an MP3. 

"I, Pencil" is written in the first person from the point of view of a pencil. The pencil details the complexity of its own creation, listing its components (cedar, lacquer, graphite, ferrule, factice, pumice, wax, glue) and the numerous people involved, down to the sweeper in the factory and the lighthouse keeper guiding the shipment into port.
No Master Mind
There is a fact still more astounding: The absence of a master mind, of anyone dictating or forcibly directing these countless actions which bring me into being. No trace of such a person can be found. Instead, we find the Invisible Hand at work.
... Since only God can make a tree, I insist that only God could make me. Man can no more direct these millions of know-hows to bring me into being than he can put molecules together to create a tree.
... The lesson I have to teach is this: Leave all creative energies uninhibited. Merely organize society to act in harmony with this lesson. Let society's legal apparatus remove all obstacles the best it can. Permit these creative know-hows freely to flow. Have faith that free men and women will respond to the Invisible Hand. This faith will be confirmed.
—"I, Pencil", 2008 edition
I instantly thought of that when one of my freight carriers sent me this Infographic showing the growth, movement, preservation and storage of the roses that you (better) buy for Valentine's Day. 


Nobody plans it, everybody plans it. 
Nobody did it, everybody did it. 
There is no "Rose Czar". 
The Invisible Hand makes it happen.  No one involved in the process cares that much about your Valentine's Day gift.  They care for themselves, and therefore, they care for you.   
Once again, from "I, Pencil".....

Leave all creative energies uninhibited. Merely organize society to act in harmony with this lesson. Let society's legal apparatus remove all obstacles the best it can. Permit these creative know-hows freely to flow. Have faith that free men and women will respond to the Invisible Hand. This faith will be confirmed.

And you'll never run out of roses. 

Tuesday, November 26, 2013

A Libertarian Hymn

I'm probably going to do nothing but Thanksgiving and gratitude posts for the rest of this week. 
Despite Obama, despite John Boehner, despite the rise of the warrior cops, despite the next Texas goobernatorial (sic) race being about abortion and nothing else, I've got it pretty good.

Some of my well-being is because of family, some is luck, and some is because the founders of my country wanted the citizenry to be left the hell alone.  Most of us have no idea how lucky we are, and some of our neighbors are clueless enough to want to unravel the protections that have made our prosperity possible.  Go figure. 

With the exception of some Christmases and Easters, I haven't made church in several years.  Here's something I wrote about Thanksgiving waaaaaay back in 2009, when the gods and I were on better terms. 

Enjoy.  Be thankful that people aren't trying to help you.

*************

I made it to Broadway Baptist Church for their pre-Thanksgiving dinner last Sunday night. I've been taking an extended leave of absence from BBC for about 6 months now, but when I do stick my nose back in the door, there's usually something to surprise or inspire me.
My friend Dr. Ralph, agent provocateur of this site, was also there. Go here for The Doctor's Thanksgiving post. We tried to sit and eat together, but higher authorities intervened.

This is the hymn that the music ministry folks chose to end the service. As soon as I read the words, I stuck the text into my pocket....please pay particular attention to the second verse:

Praise God for the harvest of orchard and field,
praise God for the people who gather their yield,
the long hours of labour, the skills of a team,
the
patience of science, the power of machine.

Praise God for the harvest that comes from afar,
from market and harbour, the sea and the shore:
foods packed and transported, and gathered and grown
by God-given neighbours, unseen and unknown.

Praise God for
the harvest that's quarried and mined,
then sifted, and smelted, or shaped and refined:
for oil and for iron, for copper and coal,

praise God, who in love has provided them all.

Praise God for
the harvest of science and skill,
the urge to discover, create and fulfil:
for dreams and inventions that promise to gain
a future more hopeful, a world more humane
.

Praise God for the harvest of mercy and love
from leaders and peoples who struggle and serve
for patience and kindness, that all may be led
to
freedom and justice, and all may be fed.

That's the version found at hymnsUK.com , anyway. My instinct lately has been to trust the British versions of everything.
Dr. Ralph found me as we were leaving. "That was quite a libertarian hymn," he said, and I wholeheartedly agreed.
If you don't understand the point I'm trying to make, hit some of the links. I can't believe someone actually wrote a hymn that 's good enough to cause Dr Ralph to stop twirling his villain moustache and take notice.
Verse two stands alone nicely, no links required. A song in praise of Supply Chain Management.

....foods packed and transported, and gathered and grown
by God-given neighbours, unseen and unknown.


If you're still unclear on the concept, here's The Boston Globe's token libertarian, Jeff Jacoby, explaining why we should be grateful for a certain economic principle which, if you live in the U.S., allowed you to eat some turkey sometime this week:

The activities of countless people over the course of many months had to be intricately choreographed and precisely timed, so that when you showed up to buy a fresh Thanksgiving turkey, there would be one -- or more likely, a few dozen -- waiting. The level of coordination that was required to pull it off is mind-boggling. But what is even more mind-boggling is this: No one coordinated it.

No turkey czar sat in a command post somewhere, consulting a master plan and issuing orders. No one forced people to cooperate for your benefit. And yet they did cooperate. When you arrived at the supermarket, your turkey was there. You didn't have to do anything but show up to buy it. If that isn't a miracle, what should we call it?

Adam Smith called it "the invisible hand" -- the mysterious power that leads innumerable people, each working for his own gain, to promote ends that benefit many.


Out of the seeming chaos of millions of uncoordinated private transactions emerges the spontaneous order of the market. Free human beings freely interact, and the result is an array of goods and services more immense than the human mind can comprehend. No dictator, no bureaucracy, no supercomputer plans it in advance. Indeed, the more an economy is planned, the more it is plagued by shortages, dislocation, and failure.

It is commonplace to speak of seeing God's signature in the intricacy of a spider's web or the animation of a beehive. But they pale in comparison to the kaleidoscopic energy and productivity of the free market. If it is a blessing from Heaven when seeds are transformed into grain, how much more of a blessing is it when our private, voluntary exchanges are transformed - without our ever intending it - into prosperity, innovation, and growth?

Well said, Mr. Jacoby. Here's one last verse for that hymn; this one composed by Yours Truly. I don't think it's going to appear in a hymnal any time soon....

Praise God for our system of sweet Liberty,
The framework of freedom which feeds you and me.
Praise God for the scholars and writers who've shown
More people can prosper if just left alone.

**********

Have a good Thanksgiving, folks. 

Tuesday, January 22, 2013

The ULTIMATE Chain Letter and The Invisible Hand

I found this old Russ Roberts essay while looking for something else.  It's pure, undiluted greatness. 
It's about who you trust with your stuff.....

To read more old Russ Roberts stuff, hit the Cafe Hayek and Russ Roberts labels at the bottom of this post.  And if my favorite current Troll, Mr. Invisible Backhand, shows up, I'm sure he can tell us all about the virtues of the U.S. Postal Service. 

Here's Mr. Roberts:

 The other day I had to get some important tax receipts to my accountant. He’s in St. Louis, it was getting close to April 15, and it was very important that the papers didn’t get lost. To give my accountant plenty of time, I wanted the papers to arrive the next morning.


So what did I do? My first choice was to get on a plane and deliver the letter myself. Too expensive. Too much time.

So I did the next best thing. I went down to the airport and found someone headed to St. Louis. I told her how important it was for my accountant to have my receipts by the next day. Fortunately, she seemed really nice. She said she’d be happy to help me out. I sealed up the envelope, and she promised not to open it after I left.

I guess I’m naive. I know it was foolish to trust a stranger with something so important, but she seemed very honest. She smiled a lot, but I suppose a good thief could learn to do that.

I got a little nervous when she confessed she wouldn’t be able to actually deliver the letter herself. She had a business commitment that kept her tied up the next morning. But she promised to find some other people to make the delivery. I may be naive, but I’m not a fool. That scared me. I wouldn’t be able to meet the other people who’d be helping me out. How would I know whether they were as honest as she seemed to be? Maybe I could at least talk to them on the phone?

No dice, she said, but not to worry. She’d make sure they were good people like her—people who wouldn’t open my envelope. People who wouldn’t steal my credit card numbers off the receipts. People who wouldn’t throw the package away just to avoid the hassle of delivering it. Really, it would turn out fine. Besides, she wasn’t sure in advance who would be available to help so I would just have to hope for the best.

It seemed nuts, but by now it was getting late. I had to trust her. There was no other way to get the job done. I didn’t have any other options.

I gave her some money. She didn’t object. Maybe she had done this before.

I slept like a rock that night. I’ve always thought people are basically good.

How about you? How would you have felt that night, knowing that your crucial package was in the hands of strangers, strangers you would never see and whose honesty and unreliability were unknowable?

Maybe I should have worried more. How much did I give her? A lot less than it would have cost to get the package there myself—19 bucks. That’s all she asked for. Besides, if she pulled it off and got the package to my accountant, I’d have a story I could tell for the rest of my life.

Truth is, I never gave it a second thought. I trusted that strange woman at the airport. I’d never seen her before in my life, and I’d never see her again. But I felt somehow she’d come through for me.

And she did. I called my accountant the next day, and sure enough, he had received my letter a few minutes before 10 o’clock.

A miracle? A lucky break for me? Or maybe a dangerous lesson that might cause me to rely naively on strangers in the future?

None of the above. My trust wasn’t a miracle or a lucky break. And I’m a little less naive than you might think.

That stranger I entrusted with my financial secrets was standing behind a FedEx counter wearing a FedEx uniform.

It changes everything doesn’t it? You go into a FedEx, give a stranger $19, and you can walk out without a worry in the world, knowing that your package is going to get there by 10 the next morning.

I never worried that the woman behind the counter might open the package after I left the office to see what I was sending or enjoy its contents. I didn’t worry that the man or woman who would touch the package next might open the package to see what was in it. I didn’t worry that the myriad of people who might come into contact with my package would check it out to see if there was anything in it worth stealing.

I also never worried for an instant that one of the people who would come into contact with my package might just decide it was too much trouble to deal with and throw it away.

Total strangers I would never see. What word best describes my lack of worry? Was it trust? Faith? Confidence? And what was the source of my contentment as I left my package behind?

It wasn’t trust. The chain of people who interacted with my package was long, and there was no way to interview each of them to explore if they were reliable. So how could I trust them? Never saw them. Never would. The woman behind the counter seemed like a decent enough soul. I trusted her in some sense. But it’s certainly the wrong word to describe her coworkers who brought my package safely to St. Louis. I can’t say I trusted them. I knew nothing about them.

Faith? Seems too open-ended. Faith comes from having used FedEx before and knowing that it always gets the job done. There’s a little of that. But I wasn’t even worried the first time I used FedEx.

Confidence seems like the right word. Confidence born of an understanding of how the division of labor works in a modern economy. What Hayek called the extended order of human cooperation.

You can see the miracle of the modern economy if you contrast FedEx with a different system, one where I actually find a real stranger, who seems honest, down at the gate at the airport on the way to St. Louis. Here, I say. Take this money and this package. And don’t worry if you need some help taking the package the last few miles. Take it part of the way, and give the package and some of the money to the next person on the promise that each person will keep the chain unbroken.

Who could be confident that such a gambit would succeed?

So what’s different about FedEx? On the surface, there’s no difference. I’m expecting somehow that a lot of strangers are going to come through for me and keep their promises. Yet everything is different.

When I use FedEx there are consequences of failure if the strangers let me down. There are feedback loops that reward excellence and punish dishonesty or failure. These feedback loops create accountability.

FedEx tries to hire honest, pleasant people who smile when you talk to them. They fire rude people who consistently lose packages or steal them. It honors and rewards people who do their job well. And why does FedEx try so hard? Part of the answer is reputation. But why does FedEx try so hard to keep its reputation intact? Competition is part of the answer. But there is more to it as well.

Even those feedback loops that keep the FedEx employees honest work best when people feel guilty about being thieves and slugs. Does capitalism work best when people are basically honest, or does capitalism help create the virtues that make it work well? Probably both.

The system works so well that we hardly notice it or appreciate the marvel of it. The smiling FedEx employee is always behind the desk waiting to take my package onto St. Louis. A stranger delivers my paper every morning to my driveway. I don’t even know what he or she looks like. Strangers built my car, wove my clothes, and filled the prescription for the antibiotic that cured my wife’s pneumonia this past winter. A myriad of strangers working together in some research lab in a location unknown to me discovered that antibiotic.

We think nothing of it. It has become natural to us to rely on those we do not see and cannot examine for their honesty, reliability, or excellence. Yet, most of the time, this extended order of human cooperation fulfills our expectations that the products and services we want will be waiting for us when we want them.

We understand the role of competition in sustaining this system. Having alternatives helps create accountability and raises the costs of failing to meet our expectations. But we often fail to understand or notice the resulting cooperation among strangers whose coordinated actions within and across companies serve us.

Surprisingly, relying on strangers beats relying on friends. We don’t have enough of the latter if we want to enjoy the standard of living with all of its material and nonmaterial satisfactions. Relying on friends or relying only on our family would lower our standard of living back to the level of subsistence. Self-sufficiency is the road to poverty.

Relying on strangers also frees up our friends to specialize in being friends and do what friends do best. I don’t want to buy a shoulder to cry on from the low-cost seller behind a counter. I want friends and families to give that out of love. But my friends and family have more time for comfort and delight because the extended order of human cooperation out in the marketplace means I’m not expecting them to sew my clothes or forge a car for me.


Relying on strangers creates the extraordinary web of cooperation that is the modern economy. A world where the division of labor and specialization—the fruits of trade and trust enforced by the feedback loops of price, profit, and competition—can let me send a package from Washington to St. Louis for about an hour’s worth of work for the average American worker.

What a lot of confidence can be bought for only $19. And this marvel of cooperation works even though most of us are oblivious to it and know not how it works. But appreciating the marvel may help us remember the value of the system of prices and profits that holds it together.


Saturday, September 15, 2012

On who makes our lives better

This morning I went to Jack-In-The-Box and got a sausage biscuit and some hash browns.  This particular location never closes.  They're open for me, 24 hours a day, 7 days a week. 

I'm not particularly fond of their coffee, though, so I hit my Starbucks at Western Center Boulevard and I-35.  Had a double-espresso.  (Hit that link.  It's a good one.)  The Starbucks doesn't open until 5:30, but the workers had probably been there since 4:00 a.m. 

When I got to work, I looked at all the stuff we're doing for Kroger.  They love it.

I looked at what we're doing for Wal-Mart.  They love us, too.  We're busting our asses for those folks. 

Then I reviewed some stuff we're doing for another company, a company that will remain nameless.  (Don't want to call 'em out by name.  It's not going too well right now.)  If we don't get our shit together soon, they're going to replace us with someone that can keep them happy.  It's all up to us.

I walked through the big project we're doing for Radio Shack.  So far, they love us.

Then I broke open a China shipping container and pulled out a random box.  It's from my buddy Mr. Chen in Xiamen, China.  He provides us with all sorts of metal hardware and display fixtures.  The display dump bin that I pulled out of the container once took 30 minutes to assemble with a drill, a tap and die set, a pop-rivet gun, a rubber mallet and a screwdriver.  After a year's worth of emails, drawing revisions, hardware changes and, well, cussing, Mr. Chen has sent us a display bin that can be assembled in five minutes with nothing but a screwdriver.  I love Mr. Chen like a brother.   

Work, work, work, work. 

Here's something I found at the Cafe Hayek blog today, something on the same subject.  Every day of his life, Don Boudreaux of George Mason University fires off a letter to the editor of some Statist Rag, trying to correct misinformation about how the world really works.  This one was a beauty:

Edward Sage ridicules Charles Koch’s claim – from Mr. Koch’s essay ”Corporate Cronyism Harms America” (Sept. 10) - that “the role of business is to provide products and services that make people’s lives better.” Mr. Sage asks in response: “Since when? This sounds much more like a liberal take on the role of government. As a liberal I’d be over the moon if companies cared primarily about making lives better. Instead, this only happens if it’s the best way to make money” (Letters, Sept. 13).
Mr. Sage uses the word “only” to imply that it’s a mere occasional happenstance that the best way for businesses to make money is to supply goods and services that improve people’s lives. But because no private business (without special privileges granted by government) can force any consumer to buy its products – and because no private business (without special privileges granted by government) can prevent other businesses from competing for consumers’ dollars – no private business (without special privileges granted by government) can survive unless it supplies “products and services that make people’s lives better” (as judged by consumers themselves, of course, rather than by Mr. Sage and his fellow “liberals”).
Businesses do sometimes err. Consumers do sometimes err. But for Mr. Sage not to see that in private markets the profit motive generally drives businesses to seek ceaselessly and frantically for ways to supply outputs that improve people’s lives is for him to be blind to one of the most remarkable and transformative facts of the past two centuries.
Sincerely,

Donald J. Boudreaux
Professor of Economics
George Mason University
Fairfax, VA 22030
Well said, sir.  Well said. 
If I ever make a ton of money, and the only honest way I can do this is by keeping a lot of people happy in exchange for their money, I'm going to go to Virginia and take classes from Don Boudreaux. 
It will happen.