And this is a surprise to who? (Or whom? I've always had trouble with hte who/whom thing....)
Go here.
Go here.
In the name of a return to morality, you have sacrificed all those evils, which you held as the cause of your plight. You have sacrificed justice to mercy. You have sacrificed independence to unity. You have sacrificed reason to faith. You have sacrificed wealth to need. You have sacrificed self-esteem to self-denial. You have sacrificed happiness to duty. You have destroyed all that which you held to be evil and achieved all that which you held to be good. Why, then, do you shrink in horror from the sight of the world around you? That world is not the product of your sins; it is the product and the image of your virtues. It is your moral ideal brought into reality in its full and final perfection.That's who the committee is looking for this year.
The replacement for the late Hawaii Sen. Daniel Inouye (D) said Wednesday that climate change is at the top of his legislative agenda.Let me go waaaaaay out on a limb here, and say that Brian Schatz is full of shit.
"For me, personally, I believe global climate change is real and it is the most urgent challenge of our generation,” Lt. Gov. Brian Schatz (D), whom Hawaii Gov. Neil Abercrombie (D) tapped for the seat, said in brief comments Wednesday.

But even some moderate gun-control activists, such as Dan Gross, have trouble accepting that guns in private hands can work effectively to counteract violence. When I asked him the question I posed to Stephen Barton and Tom Mauser—would you, at a moment when a stranger is shooting at you, prefer to have a gun, or not?—he answered by saying, “This is the conversation the gun lobby wants you to be having.” He pointed out some of the obvious flaws in concealed-carry laws, such as too-lax training standards and too much discretionary power on the part of local law-enforcement officials. He did say that if concealed-carry laws required background checks and training similar to what police recruits undergo, he would be slower to raise objections. But then he added: “In a fundamental way, isn’t this a question about the kind of society we want to live in?” Do we want to live in one “in which the answer to violence is more violence, where the answer to guns is more guns?”
What Gross won’t acknowledge is that in a nation of nearly 300 million guns, his question is irrelevant.
At a sales conference at Random House, preceding the publication of Atlas Shrugged, one of the book salesmen asked me whether I could present the essence of my philosophy while standing on one foot. I did as follows:The Taggart Transcontinental Comet just blew up inside the mountain, killing everyone aboard including the idiot politico who demanded that they go through the tunnel. Dagny has come back to take over the railroad. Hank Rearden is torturing himself for putting his zipper problem ahead of his company.
If you want this translated into simple language, it would read: 1.”Nature, to be commanded, must be obeyed” or “Wishing won’t make it so.” 2. “You can’t eat your cake and have it, too.” 3. “Man is an end in himself.” 4. “Give me liberty or give me death.”
- Metaphysics: Objective Reality
- Epistemology: Reason
- Ethics: Self-interest
- Politics: Capitalism
If you held these concepts with total consistency, as the base of your convictions, you would have a full philosophical system to guide the course of your life. But to hold them with total consistency—to understand, to define, to prove and to apply them—requires volumes of thought. Which is why philosophy cannot be discussed while standing on one foot—or while standing on two feet on both sides of every fence. This last is the predominant philosophical position today, particularly in the field of politics.
My philosophy, Objectivism, holds that:
Reality exists as an objective absolute—facts are facts, independent of man’s feelings, wishes, hopes or fears.
Reason (the faculty which identifies and integrates the material provided by man’s senses) is man’s only means of perceiving reality, his only source of knowledge, his only guide to action, and his basic means of survival.
Man—every man—is an end in himself, not the means to the ends of others. He must exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself. The pursuit of his own rational self-interest and of his own happiness is the highest moral purpose of his life.
The ideal political-economic system is laissez-faire capitalism. It is a system where men deal with one another, not as victims and executioners, nor as masters and slaves, but as traders, by free, voluntary exchange to mutual benefit. It is a system where no man may obtain any values from others by resorting to physical force, and no man may initiate the use of physical force against others. The government acts only as a policeman that protects man’s rights; it uses physical force only in retaliation and only against those who initiate its use, such as criminals or foreign invaders. In a system of full capitalism, there should be (but, historically, has not yet been) a complete separation of state and economics, in the same way and for the same reasons as the separation of state and church.
We are not having a debt crisis.There you have it, folks. From the #1 New York Times cheerleader and apologist for The Teleprompter Jesus.
It’s important to make this point, because I keep seeing articles about the “fiscal cliff” that do, in fact, describe it — often in the headline — as a debt crisis. But it isn’t. The U.S. government is having no trouble borrowing to cover its deficit.
| Average results for the last 3 presidential election years | 2004 | 2008 | 2012 |
|---|---|---|---|
| US House races (3-way) | 1.70% | 2.40% | 2.60% |
| US House races (2-way) | 6.90% | 13.10% | 17.60% |
| Texas House (3-way) | 2.70% | 2.80% | 3.80% |
| Texas House (2-way) | 9.70% | 13.40% | 16.20% |
| Statewide Judicial races (2-way) | 15.10% | 18.10% | 21.70% |